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Holy Spirit Catholic Church
In
the Book of Genesis, on the sixth day of creation, God's work was
finished. Today on Good
Friday, on the sixth day of the Jewish week and on a hill outside
Jerusalem, Jesus repeats those same words, "It is finished."
In Genesis, the sixth day was followed by God's Sabbath rest.
Now this sixth day will be followed by Jesus' rest in the tomb.
"It
is finished." The meaning of
that word is ambiguous in English.
In the biblical languages, it is not.
Jesus is not expressing defeat.
He is not saying, "I've tried my best but it's over and done."
When Jesus says, "It is finished," He means everything is
completed, perfected, accomplished.
Like God at the completion of creation, Jesus announces that the
work He came to do is complete and accomplished.
But
what exactly is finished on Good Friday?
The answer to that question was hinted at in the very first
chapter of John's Gospel.
Two times in the beginning of the gospel, John the Baptist points to
Jesus and says, "Behold, the Lamb of God, who takes away the sin of the
world." That forgiveness of
sin is accomplished fully and completely on the cross.
"Christ bore our sins in His body upon the cross, so that, free
from sin, we might live for righteousness.
By His wounds you have been healed," First Peter (2:24) says.
Yet
despite the fullness of God's forgiving, healing love flowing from the
cross, it remains all too easy to live with chronic bitterness and
unforgiveness. Maybe we
blame ourselves for things that have gone wrong.
More likely we blame others . . . parents, children, and spouses
. . . for our misery. Along
with that, many people are weighed down with an enormous sense of
obligation: to be perfect for God's sake, to live up to demands for
another's sake, to work non-stop and achieve the highest goals for one's
own sake.
But,
limited as we are, we are bound to fail all those expectations.
And in failing, it becomes all too easy to be burdened with guilt
and to lose a sense of forgiveness or healing.
More
than that, beyond merely failing to measure up to expectations or living
under personal disappointments, we are burdened by sins and dark secrets
we hardly dare mention, whether it's to God or to others.
Last
Spring, former First Lady Laura Bush published her autobiography,
Spoken from the Heart.
In the book she describes a heartbreaking car accident she had as a
teenager, an accident in which the car she was driving crashed into her
friend's car, an accident in which her friend died.
For decades afterward, she was burdened by unspoken grief and
deep guilt. She says she
coped the way many of us cope: by not talking about it.
Yet even now, she is haunted by the memory and says she cannot be
sure that she is forgiven for her part in causing the accident and her
friend's death.
Bearing pain like that is nearly impossible to imagine and can only be
healed with tender love.
That love is revealed in Jesus the Son sent by God to the world in love.
That healing is extended through the cross of Christ where our
wounds are healed.
On
Good Friday we dare claim that what Jesus accomplished on the cross has
taken away the sin of the world so that none of us need doubt our
forgiveness in Christ. Over
the mess of the world, over the brokenness and sin of our lives, over
guilt both real and imagined, Jesus speaks His word.
"It is finished."
Jesus has dealt with it.
To
borrow a line from one of the psalms, "As far as the east is from the
west, so far have our sins been removed from us" (Ps 103:12).
In
Christ, our forgiveness is accomplished and completed.
The only reason for hanging on to any guilt and sense of failure
is . . . well, there is no reason to hang on to it.
It is finished!
"No
one has greater love than this, to lay down one's life for one's
friends" (John 15:13). And
we, Jesus says, are His friends.
Gathered tonight to reflect, to pray, and to ponder the mystery
of Good Friday, we stand at the foot of the cross as Jesus' forgiven
friends. This is God's gift
to the world, to all who are baptized into Jesus' death and
resurrection.
In
Christ, every breath we take can have a sense of relief, of letting the
past go, of forgiveness, of God's own Spirit breathing life into our
lives. On Jesus' finished
work we live our lives, our loves, and our hopes.
And that is why we call this Friday "good." |