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Holy Spirit Catholic Church
Homilies
Feast of the Holy Family
The
celebration of this Feast of the Holy Family is relatively new, having
been put on the Roman Calendar in 1921. The date of the celebration was
changed four times before finally, in 1969, being set on the Sunday
after Christmas. This feast is different from our other feasts and holy
days in that it does not celebrate an event in the life of Jesus or
Mary, nor does it celebrate a doctrine like the feast of the Holy
Trinity.
We know very little about the Holy Family. We know a little from Matthew
and Luke and their stories of the marriage of Joseph and Mary and the
birth of Jesus. Matthew tells us of the flight into Egypt and the
family's return from exile. Luke tells us about the presentation of
Jesus in the Temple and of Jesus' being "lost" in the Temple when the
family made the Passover pilgrimage to Jerusalem. This is all!
The Feast of the Holy Family finds its modern roots in the late 19th
century. Family life and morality were in a state of crisis. Laws
concerning marriage were undergoing change as the state began taking
over the responsibilities for marriage through new legal requirements
making civil marriage something independent from the Church. In addition
to these particular issues, it was apparent that society, especially
then in Europe, was becoming less "Christian."
The response to many of these issues began on local levels with the
formation of various Holy Family associations. Pope Leo XIII centralized
these associations in the 1890's, creating a global Holy Family
Association. This enabled the Church to shine the light of Scripture and
the family of Jesus, Mary, and Joseph on marriage and family life.
Jesus constantly used marriage as a sign of His covenant describing the
Church as His bride. Through the centuries, as this direction from Jesus
grew, family life itself has taken on hugely important significance as,
in an attempt to better understand the Holy Trinity, the Trinity began
to be described in terms of the perfect family of love. The family also
has come to be called the "domestic church," the place in which parents,
by word and example, are the first preachers and teachers of faith to
the children.
Reflecting on this, Pope John Paul II saw in the life of the Holy Family
a model for the Christian family. John Paul II acknowledged that Jesus
spent many years in a hidden life not recorded in the Gospels. But the
Pope saw in this a model. The life of the Holy Family "was unique in the
world. Its life was passed in anonymity and silence in a little town in
Palestine. It underwent trials of poverty, persecution, and exile."
Joseph was "a righteous man" and the family faithfully practiced their
Jewish faith, and John Paul II went on to say that the Holy Family
"glorified God in an incomparably exalted and glorified way. And it will
not fail to help Christian families to be faithful to their day-to-day
duties, to bear the cares and tribulations of life, to be open and
generous to the needs of others, and to joyfully fulfill the plan of God
in their regard."
Sirach, from whom we read today, taught at the time when Palestine was
dominated by the successors of Alexander the Great. Egypt and Syria were
seeking to impose Greek culture on the lands they had conquered. Sirach
watched his people struggle to maintain their sense of identity against
formidable pressure to adopt a Greek life-style, which included Greek
philosophy and religion. Sirach's book was an attempt to help his
students remain faithful to their sense of identity which was rooted in
their faith in the God of Abraham.
Sirach knew that honoring father and mother was the cornerstone of
biblical ethics, being the first of the Ten Commandments that deal with
our relationship with others. This was a powerful grounding in identity.
Greek culture had an entirely different sense of family values than that
of the Jews. Sexual values and behaviors were different as well. St.
Paul also faced the challenge of introducing Christian values to a
competing culture. And today, Christianity competes with a culture that
is rapidly growing even more foreign to the values taught by Scripture.
We have been given a model that, if followed, can and will make a
difference in the world. We see a family that defined itself by its
faith and worship, parents who put their child's need above their own,
and a child who sought to learn from His parents.
It was good that the Church established this feast. While not about what
happened in our faith history, it is about what can be in families
today. The life of the Holy Family is a great model, testimony, and
example for the Christian family today!
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